How Real Is Systemic Racism Today?
The beauty of “systemic racism” is its air of permanence.
A collection of 485 posts
The beauty of “systemic racism” is its air of permanence.
The sad reality is that Martin had no choice but to burble bromides if she wished to remain a member of her progressive intellectual clique.
The idea of defining deviancy down has attracted renewed attention from commentators in the Trump era.
Turns out, the traditional masculinity that drives many of us men to be confident, assertive, adventurous, stoic, and willing to take risks for our goals, the people we love, and sometimes even complete strangers are bad for us and society.
According to a local historian the house was probably occupied by freed slaves, possibly even an interracial couple. By 1840 standards New Orleans was a progressive place.
Activists and Twitter blowhards, some of them with thousands of followers, have run roughshod over the facts with a false narrative of grotesque privilege colliding with noble oppression that confirmed their ideological preferences.
n the 1960s, being progressive meant expanding the range of permissible behaviour. A half century later, it’s about imposing constraints.
If we are looking for a civilization that never engaged in mass violence or destruction, we’re unlikely to find one.
As Thomas Paine wrote, “To argue with someone who has renounced the use of reason is like administering medicine to the dead.”
Bun’s frankness about her own frailties lends her reporting the credibility and moral authority of honesty—the authenticity with which she writes closes the distance between journalist and reader, and her videos transport us into the world she covers.
Brodsky said that when confronted by boredom we should “exact full look at the worst.” He said “When hit by boredom, go for it. Let yourself be crushed by it; submerge, hit bottom.”
Appiah is wrong to pretend that distinct civilizations were never a thing.
There’s nothing wrong with teaching Western Civilization or the Western classics alongside other cultural traditions. At the same time, the way Classics used to be taught is gone for good.
“Every human being worships something,” we’re told, whether it’s the movement of the planets, alien civilizations, a political cause, science, or even reason.
No one at Wilfrid Laurier University would give me a straight answer about anything. It was a climate of evasiveness and secrecy.