The Victims’ Race
Victimhood may confer ancient and effective advantages, but researchers are nonetheless alarmed by the scale of digital self-harm in adolescents, and the recent recourse to false accusations more generally.
A collection of 8 posts
Victimhood may confer ancient and effective advantages, but researchers are nonetheless alarmed by the scale of digital self-harm in adolescents, and the recent recourse to false accusations more generally.
The idea that whites were in the house while blacks were sweating in the fields despising them is comfortable to us today as we look upon the context as a whole and justly revile it.
Jonathan Kay talks to Coleman Hughes about his latest Quillette article, which concerns an allegedly racist incident at Barnard College. Coleman, who is an undergraduate at Columbia, doesn’t think the Barnard employees involved are guilty of racism.
If you find it implausible that a progressive women’s college in the middle of New York City is enforcing de facto Jim Crow at the security gate, your skepticism is warranted.
Victimhood culture gives rise to hate crime hoaxes, then, because it makes them easier to pull off for the same reasons it makes them more lucrative.
The Tribe is an articulate, scrupulously fair but nonetheless root-and-branch attack on the ‘system and administration of diversity’, not only in UK Labour but also in other British institutions, including the civil service and the BBC.
Personal or collective attitudes that create an invitation to victimhood and infirmity can alter what we expect for ourselves.
Our intellectual ascendency defined us as a species and is inextricably linked to our success and our ability to connect with one another.