Does Religion Cause Violence?
Make no mistake, we should be wary of the effects that beliefs might have.
A collection of 121 posts
Make no mistake, we should be wary of the effects that beliefs might have.
In her new book ‘The Battle for British Islam,’ campaigner Sara Khan offers a work of admirable frankness, determination, and moral clarity.
By no means does freedom of religion, however, confer on religion or religious customs exemptions from criticism, satire, or even derision.
With the ongoing migrant crisis emanating from the Muslim world and as an asylum seeker himself.
The doctrine of inerrancy, on the other hand, places intolerable constraints on polite conversation, our only known alternative to violence.
The words are usually associated with Eastern or New Age spirituality, and they sound as bizarre on the tongue of a science-minded atheist as an Arab Bible-believer.
A woman whose life story, by any rational, humane standards, should win encomia from, and the admiration of, decent people everywhere.
As it turns out, the phenomenon of a young man becoming radicalized after reading his religion’s holy book for the first time has been around for thousands of years.
Aslan peddles a sanitized version of Islam to gullible viewers.
The misguided progressives who denounce “Islamophobia” and turn a blind eye to the mistreatment of, say, women, gays, and adherents of other religions in Muslim communities or in Islamic countries constitute what Maajid Nawaz has dubbed the “regressive left.”
Pragmatists differ from rationalists by viewing unfiltered criticism of religion as a painfully counterproductive way to proceed.
If you discount Islamic doctrine as the motivation for domestic violence and intolerance of sexual minorities in the Muslim world, you’re left with at least one implicitly bigoted assumption.
Charlie Hebdo is suggesting that once individuals change their ways as a product of fear, they go down the road of sanctioning demands which impinge on other people’s rights.
The removal of Saddam Hussein’s dictatorship, he argued, would be a deliverance, and the nobility of the project to help build a democracy in its place ought to be self-evident.