A collection of 38 posts
We are effectively being told that, at this truth-seeking institution, it is inappropriate for us to utter certain indisputably true statements, because the value of truth is trumped by the emotional states of one or another demographic.
The theory of intersectionality, now widely embraced by self-described feminist activists, maintains that non-whites, women, and LGBT individuals face systemic oppression whose scope increases according to the number of minority statuses a person holds.
Regardless of how one feels about the “IDW” brand, the heterodox movement associated with that label has had a significant and largely positive cultural impact.
Jonathan Kay talks to Coleman Hughes about his latest Quillette article, which concerns an allegedly racist incident at Barnard College. Coleman, who is an undergraduate at Columbia, doesn’t think the Barnard employees involved are guilty of racism.
If you find it implausible that a progressive women’s college in the middle of New York City is enforcing de facto Jim Crow at the security gate, your skepticism is warranted.
We must stand up to those who have no interest in the discipline of Classics or its survival—who even seek its destruction.
Faddish critical framework now commonly used by progressives to describe how racism, sexism, homophobia etc. act upon people in interconnected ways.
Pride and shame are two sides of the same coin; so if collective pride makes sense, then collective shame makes sense too
In my experience, social-media-driven activists have been driven more to hate villains than to love and honor their victims. And the most hated villain is white supremacy.
It is time we started discussing global immigration in a more grown up way in the hope of coming up with a sustainable solution, rather than assuming the worst of each other and resorting to name-calling and selective moral outrage.
The new culture of victimhood combines sensitivity to slight with appeal to authority.
The explosion in identity politics that has led to the automatic use of “white” as an ethnic insult in condemnations such as “white privilege” and “white, straight men” has made race as defining a factor in left-wing politics as it is in extreme right-wing politics.
Rather than whites being responsible for the perpetuation of these stereotypes—and, by extension, white privilege—they are maintained by all groups as they interact with each other.
Asian-Americans don’t necessarily think of themselves as “victims” of Harvard’s racist policies. They’re more concerned with the idea of merit—they want their admission to be judged on their resume of accomplishments, not their race.
To be a black Democratic candidate in 2018 is to be seen, not just as a politician, but as the next step in the decades-long march towards racial equality.