Rethinking Authenticity
It is not a destination. It’s our ongoing life’s work as responsible adults.
A collection of 93 posts
It is not a destination. It’s our ongoing life’s work as responsible adults.
Survival of the fittest versus compassion and cooperation in evolutionary theory and politics.
To be human is to be artificial.
Coping is not enough. We must strive to live.
In teaching students that all knowledge is constructed through their own interactions, we fail to give them satisfying answers about the world and its meaning.
Two strands of Mill's philosophy were profoundly in conflict.
Editor's note: Quillette asked three scholars to reflect on the debate about animal rights. If you would like to contribute to this discussion, please send a response of ~800 words to pitch@quillette.com. I. Animals have rights Bo Winegard is an essayist and holds a PhD in
At the center of neoreactionary thinking is a cluster of unworkable ideas.
As long as there have been philosophers, there has been thinking about morality.
Is moral expertise really a thing—normatively, theoretically, or metaphysically? All three major Western schools of moral philosophy seem to think so, including virtue ethics, deontology, and consequentialism.
Societal crises of self-confidence can result from distorted and oversimplified narratives.
The Cārvākas considered only matter—that which could be sensed—to be real.
The condition of human life is such that we must of necessity be restrained and compelled by circumstances in nearly every action of our lives. Why, then, is liberty, defined as Mr. Mill defines it, to be regarded as so precious? ~James Fitzjames Stephen Of all the works written in
A review of Dissident Philosophers: Voices Against the Political Current of the Academy, edited by T. Allan Hillman and Tully Borland. Rowman & Littlefield Publishers, 320 pages (November, 2021) Dissident Philosophers, edited by T. Allan Hillman of the University of South Alabama and independent scholar Tully Borland, is a compilation
A surgeon, an engineer, and an economist all die around the same time and are met at the Pearly Gates by St. Peter. “Welcome good souls! Welcome! You’re in the right place,” he informs them. “But, unfortunately, we have a shortage of mansions so two of you will need